Monday, July 27, 2009

Bangladesh Jamaat-e-Islami

Bangladesh Jamaat-e-Islami previously known as Jamaat-e-Islami Bangladesh [1] (a.k.a 'Jamaat') is the largest Islamist political party in Bangladesh, it is one of the largest Islamic parties on the subcontinent. Jamaat joined the Bangladesh Nationalist Party (BNP) in an alliance and lead a four-party coalition government during 2001-2006 and held two Ministries in Khaleda Zia's government. They are an anti-liberation front, who openly attempted to stop the liberation of Bangladesh from Pakistan, believing it would have existed better as a dominated islamic state under Pakistani rule. Several members of the party are alleged to have played a crucial role in the 1971 Bangladesh atrocities during the liberation war such as organized killing of intellectuals, genocide and violence against women.[2]
History of the party
British India (1941-1947)
The Jamaat-e-Islami was founded in pre-partition India by Syed Ab'ul Ala Maududi in 1941. Mr.Maududi moved to Pakistan from India after independence and the current party in Bangladesh originated out of the East Pakistan wing of the party. However, Jamaat had opposed the creation of a Pakistan as a separate state for the Muslims of India. While persisting in his Anti-Pakistan ideology, Mr.Maududi wrote in one of his books, *"If we have ever uttered a single word in the favor of creation of Pakistan, it must be proved with references." That is why Jamat-e-Islami also did not support the Muslim League, the largest Muslim party, in the core election of 1946.
Pakistan Period (1948 - 1971)
After the creation of Pakistan, Jamaat-e-Islami was divided into separate Indian and Pakistani organisations. The Jamaat-e-Islami Bangladesh originates from Jamaat wing in the then East Pakistan. Jamaat strongly opposed for an independent Bangladesh through means of war, which it saw as against Islam. However, Ameer Ghulam Azam has stated many times that he was willing to support an independent Bangladesh through political means. Jammat Islami Participated democratic movement in Pakistan during Marshal Law Period of General Ayub Khan. An all party democratic alliance(DAC) was formed in 1965. Prof. Ghulam Azam was one of the member of that alliance in which Maulana Abdul Hamid Khan Bhashani, Sheikh Mujibur Rahman was also the member of that alliance.[3][4]
One of Jamat's top leader, Mujahid’s statement on “Daily Sangram” on October 15, 1971
*“The youths of the Razakars and al-Badar forces and all other voluntary organizations have been working for the national to protect it from the collaborators and agents of India. But, recently it was observed that a section of political leaders like ZA Bhutto, Kawsar Niazi, Mufti Mahmud and Asgar Khan have been making objectionable remarks about the patriots.

Jamaat opposition of Bangladesh Independence
The core principles of the Jamaat philosophy is that the separation of Bangladesh to form a secular, democratic country was against Islamic law, which is what they believe should be used to govern both Bangladesh and Pakistan. It is also their belief that the Culture of Bengal is heavily influenced by Hinduism and therefore cannot coexist with Islamic law.
These philosophies were the reason behind many of the atrocities that the Al-Badr (which mainly consisted members and supporters of Jamaat-e-Islami) are accused of such as rampant killing of Hindus and other non-muslim minorities in Dhaka and throughout the country.
In his autobiography, Ghulam Azam wrote the following:[cite this quote]
26 March 1971:
First the driver took me to the Dhaka university area. Saw the brutal scenery, mass killing of men, women, children, livestock. Then went to Nayabazar, sometimes on the road and sometimes on the rickshaws there are dead bodies. Looks like an army are at war with the enemy. I think to suppress the protesters, only the threat of killing was enough, instead of killing. But military advisors in reality have different views of suppressing protests. ...Some questions came out in my mind. Will Bangladesh get the true independency after being separated from Pakistan by Indian help ? 7/8 days passed on this thinking.
3 April 1971:
Secretary General of Nezami Party, Moulavi Farid Uddin Ahmad called me and informed that he and Khaza Nazimuddin decided to meet General Tikka Khan. Tikkha Khan asked us to go meet him on 4th April. I surprisely asked about who was behind the meeting. He replied “we want to meet and Tikka Khan also wants to meet leaders who believe in united Pakistan”. I talked with Dhaka city Ameer Khurram Murad and decided to go meet General Tikka Khan. We met Tikkha khan and Rao Forman Ali there. Rao Foman ali told us that “Awami League wants to separate from Pakistan and be servant of India. But we are unable to make people understand this. You are known leaders to people. If you speak to people about these, people will accept it. If you broadcast the speech on radio it will easily be received by people. We have arranged the recording here. We can record and broadcast today. “Rao Formam Ali said all these on such a beautiful way that Nurul Amin instantly agreed to record his speech and so as two other of my accompanies. But I said, I need time to make the speech contents. Thus I took time to discuss with my fellows. After discussing with Khurram Murad, Provincial Secretary Abdul Khaleq, Central Nayeb Amir Abdur rahim we made a draft of speech without mentioning Awami League, Independence or any other army action. We mentioned that India can’t be our friend and India would conquer our country under current situation.

Rezakar Party,1971:
Rezakars used to guard where there was a threat of Mukti Bahini attacks. Mukti Bahini used to dynamite bridges to disturb movement of armed military. So, Rezakar party started to guard these areas. Mukti Bahini used to come at schools to convince students of joining Mukti Bahini, so Rezakars also started guarding schools to prevent the coming of Mukti Bahini. Electricity supply sources were also guarded by rezakars. On last days of April, Peace Committee was formed in a meeting at Nurul Amin’s residence. There I told the meting that we sincerely wanted to keep Pakistan united. With everybody’s agreement peace committee was formed.

My Feeling on 16 December,1971
Although BBC was giving news against Pakistan, I had no other source of getting information about East Pakistan. On last days of Pakistan army’s surrender I became worried that because of Pakistan army’s surrender there would be no control on law and order. Indian army cannot restore law and order. Under this circumstances, secular, leftists Mukti Bahini would carry a mass-killing. In other cities they would carry further brutal actions. Those who are Islamic activists would be tortured by Mukti Bahini.

Formation of paramilitary forces
Ashraf Hossain, a leader of Jamaat's student wing Islami Chhatra Sangha, created the Al-Badr militia in Jamalpur District on 22 April, 1971. [5] Current Jamaat leader Matiur Rahman Nizami was the supreme commander of this militia. On an editorial published on the Daily Sangram on November 14, 1971, Nizami stated that (We believe that our young members will fight side by side with our army to defeat the Hindu forces, and destroy India, and raise the flag of Islam in the whole world"). [6]
In May, 1971, Jamat leader Mawlana Yusuf created the Razakar militia in Khulna. The first recruits included 96 Jamaat party members, who started training in an Ansar camp at Shahjahan Ali Road, Khulna. [7][8]

Bangladesh Period (1978 - present)
Jamaat was banned after victory of Mukti Bahini and its top leaders fled to West Pakistan. Sheikh Mujibur Rahman , first president of Bangladesh also cancelled the citizenship of Golam Azam, the leader of Jamaat. Azam then moved to London, and other leaders moved to the Middle East. Sheikh Mujibur Rahman was assassinated in 1975, enabling army chief Major general Ziaur Rahman to seize power. With Rahman's coup, Jamaat again resumed political activities in Bangladesh. Rahman also allowed Azam to return to Bangladesh as the leader of Jamaat.
After the end of military rule in 1990, protests began against Azam and Jamaat under war criminal charges headed by Jahanara Imam, an author who lost her two sons and husband in the liberation war. Azam's citizenship was challenged in supreme court as he was holding a Pakistani passport. Due to lack of any credible evidence of war crimes, Bangladesh's supreme court had to allow Azam to have a Bangladeshi passport and continue its political activities. Imam died a few years later, and since then no protests against Jamaat alleging war crimes has occurred
Bangladesh police arrested Jamaat-e-Islami chief and former Industry Minister Matiur Rahman Nizami from his residence in the capital in a graft case on 19 May 2008. Earlier, two former Cabinet Ministers of the immediate past BNP-led alliance government, Abdul Mannan Bhuiyan and Shamsul Islam were sent to Dhaka Central Jail after they surrendered before the court.
The Jamaat-e-Islami party has slowly been losing the confidence of the Bangladesh public, mainly due to radical Islamic ideals as well as because it harbors East-Pakistan sympathies. In the parliamentary elections of December 2008, the Jamaat-e-Islami party was thwarted by the Grand Alliance, garnering less than 5 seats out of the total 300 that constitute for the national parliament. This has been a cause for concern to the Four-Party alliance [led by the BNP], as the Jamaat-e-Islami is their primary political partner.[9]

The Jamaat in parliamentary elections
1973 Parliament Election
1978 Parliament Election
1986 Parliament Election
1991 Parliament Election
1996 Parliament Election
2001 Parliament Election
2008 Parliament Election
Party was banned because of its opposition of Bangladesh independence and collaborted with Pakistan army.

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